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Ordering
The Blissful Brain
The Blissful Brain is published
by Gaia Thinking. For more information on how to order your
copy, please click
here.

Guardian
G2: Mind over matter by Andy Darling
"Neuroscientist Shanida Nataraja has
proven meditation does more than clear your head, it can put
both halves of your brain to work, improving your concentration,
memory, and decision-making...". To read more, please
click
here.
The
Times: Calm down dear by Angela Pertusini
"Claims by the neuroscientist Shanida
Nataraja regarding the benefits of meditation have been backed
up by rigourous scientific research and are explained in her
acclaimed book The Blissful Brain: Neuroscience and Proof
of the Power of Meditation". To read more, please click
here.
Just
this Day event: A Day of Silence and Stillness at St
Martin's in the Field on 23rd of November 2011
Shanida Nataraja will be participating in
this exciting event that aims to explore the power of silience
and stillness in our busy world. For more information, please
click
here or visit the Just
This Day website.
Mindfulness
in the Workplace: Brain based approaches to improving employee
resilience and productivity at Robinson College, Cambridge
on 10 February 2012
Shanida Nataraja will be speaking at this
day event that brings together leading experts in mindfulness
to discuss how it could help organisations improve productivity
& resiliance. Speakers include Professor Mark Williams, Michael
Chaskalson, Ruby Wax, Margaret Chapman, and more (for more
information, please see click
here.
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Unifying
Polar Opposites
In
our macroscopic world in which we live, the boundary between
object–observer is one of many boundaries that we construct.
In his book “No Boundary”, Wilber discusses the concept of
identity. The process of establishing identity requires the
drawing of a boundary line between “self” and “non-self”.
According to Wilber, this boundary line can exist at a number
of different levels: persona, ego, total organism, and unity
consciousness However, the boundary that we are perhaps most
aware of is that defined by the skin. Everything within this
boundary is considered “self”, whilst everything outside this
boundary is considered to be “non-self”. I consider, for example,
the plant sitting on my desk to be distinct from me. This
psychological construct is reinforced by the fact that the
plant “appears” to be spatially distinct from me. This is
the consequence of the limitations of our physical senses,
and the fact that our visual system, for example, is inherently
designed to detect boundaries, contrast, and change. Similarly,
our navigation within the physical world depends on our ability
to distinguish between our body and objects in our immediate
environment.
However,
these boundaries are illusionary, and they should not therefore
be viewed as immovable entities. In fact, they can be redrawn
both through psychotherapy and under certain environmental
conditions. The latter is illustrated by the following psychological
observation. Consider a person who is using a stick to orient
themselves in a darkened room. If that person loosely holds
the stick, it is perceived as an object in their hand. The
person can feel the movement of the stick in their hand, and
therefore views it as something separate from the body. If,
on the other hand, the stick is held firmly, it no longer
appears to be a foreign object, but an extension of the body.
The site of the touch sensation is therefore shifted from
the hand–stick interface to the point at which the end of
the stick is probing the object under investigation.
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